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The main purpose of the article is to take a look at previously conducted inquiry from the years 2000-2012, on the potential of medicine manipulation programs. The main population of this research focuses in on pris one and only(a)rs, parolees, and probationers. The research suggested that those who were actively participating in cognitive-behavioral therapy, drug courts, and therapeutic communities had lower rates of drug use then those who did not contract these sermons. Researchers also conducted that effective treatment programs have these things going for them, emphasis on high-risk offenders, provided strong inducements to receive treatment, multiple interventions in the same time frame, intense treatment provided, and at last include aftercare. This article ties in perfectly with our research topic of the effectiveness of Narcotics Anonymous treatment programs. We will focus in more in depth at the numbers associated with this article to provide a upright understanding of our research. Chen, Gila. 2006. Social Support, Spiritual Program, and Addiction Recovery. International Journal of wrongdoer Therapy and Comparative Criminology. 50(3) 306-323.The author, social science researcher and lecturer at Bar-Ilan University, Gila Chen, PhD., focuses on the personal and emotional adjustments of inmates, who are recovering from substance addiction/ misdirect and who participated in a therapeutic intervention programs. There were two groups to her research one group went through social support program that include spiritual factors (Narcotics Anonymous meetings with the 12-step course) while the other group went through a primarily social support program (Narcotics Anonymous meetings without the 12-step course). She had hypothesized that those w... ...statistical techniques.Regarding question one for retention, the correlation was close to zero. For commitment, data suggested that individuals with higher(prenominal) levels of pietism possessed higher l evels of commitment to treatment. Overall, data indicates a weak to moderate relationship mingled with religiosity and treatment outcomes. However, in some programs religiosity affiliation could be viewed as a positive resource whereas in other programs religiosity was a hindrance to recovery. For question two, data indicates that religiosity can be an effective resource to enhance retention if the clientele viewed religion as an important source to treatment recovery. For question three, data suggested that program spectral emphasis was not related to retention. For commitment to treatment, level of program ghostly emphasis was significantly related to positive outcomes.